BlacKkKlansman

Spike Lee’s film packages a poignant, harrowing message about institutionalized racism in a wholly entertaining, traditional package.

blackkklansman posterA member of the Ku Klux Klan is nestled with his wife in their bed. As they spoon, a soothing love song adorns their pillow talk. They whisper sweet nothings about killing n—ers and dreaming of a better tomorrow.

This is one of several unsettling scenes in Spike Lee’s “BlacKkKlansman.” And it’s not just because of the language. The scene isn’t staged as a laughable parody, but as the genuine sentiment of two ordinary, real Americans who have internalized their hate so much that to them, it feels normal.

“BlacKkKlansman” shines a light on how violent racism and prejudice becomes institutionalized and normalized. But Lee also gives some hope, despite a bittersweet ending and a grim coda that invokes the Charlottesville riots of last year, that positive change can be embraced as well.

He does it through a film that’s as radical as it is traditional. It’s as much a wake up call and blatant parable for 2018 as it is a subtle indictment of the world beyond Trump’s America. With any luck, “BlacKkKlansman” will rattle some cages and startle people into action. But Lee’s managed to do it with as entertaining and compelling a movie as he’s made in decades. Continue reading “BlacKkKlansman”

Chi-Raq

Spike Lee’s Chi-Raq is an urgent statement on gun violence drawn from the Greek play Lysistrata.

ChiraqPosterNo movie this year is as bold-faced opinionated and timely of a political statement as Spike Lee’s “Chi-Raq.” That’s because movies are rarely this topical, this aggressive or this urgent. The film is littered with names of African Americans the media has been shouting for months, it has numerous hashtag ready catch phrases, it stops the film for a sermon that is essentially a vicious op-ed, and it declares up front that “This is an EMERGENCY” in giant, flashing red letters.

And yet Lee’s film, easily his best in over a decade, is captivating and harrowing because it is so entertaining. “Chi-Raq’s” message of peace and love lingers in the memory because it’s told in rhyming verse, because it has glamorous musical numbers and because the dialogue has more words for sex than you can count. The film’s humor, color and energy don’t make light of a bad situation; it helps make the movie sing and sting.

Lee draws his source material from the Ancient Greek play by Aristophanes “Lysistrata,” in which women of the Spartan warriors refuse sex for their husbands until they put an end to the war and bloodshed. In modern day Chicago, homicides from gang related violence have killed more since 9/11 than the casualties of Americans in Afghanistan or Iraq. Lee uses the South Side and two rival gangs, the Spartans and Trojans, as a backdrop for how the women of Chi-Raq stage a sex strike (“No Peace, No Pussy”, they declare) to end the killings.

But drawing from “Lysistrata” isn’t just a happy accident or a cute framing mechanism to introduce sex into the story. Women in this film become the catalyst for change, and Lee’s use of this play reframes the conversation on gun violence to include gender and sexuality. The film barks that people are dying everyday, “and you want to talk about how women behave?”

Lysistrata (Teyonah Parris) is the girlfriend to the rising rapper and Spartan gang-leader Chi-raq (Nick Cannon), and after a local mother (Jennifer Hudson) begins searching for the killer of her young daughter, Lysistrata stumbles across a successful sex strike in Africa and rallies Spartan and Trojan women to organize and do the same. She leads everyone in a pledge, and they use their sexuality as a weapon, but without killing anyone. In a hilarious and outrageous move they capture a local armory and both force peace talks and rally women around the country and world.

Lee’s politics are relevant on a national stage, but “Chi-Raq” is effective in part because it is localized to these Chicago neighborhoods. The film is highly specific and captures a stark reality that people familiar with watching WGN 9 news will be all too familiar with. Lee even gets inside the culture and color of both this Greek chorus and community. Lysistrata’s outfits alone are worth putting down your guns for, starting in a tight purple cami and ragged cut-off jean shorts before transforming into sexy camo fatigues to show that this really is war.

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Samuel L. Jackson is the film’s eloquent and well-versed narrator Dolmedes. His ass was on the first Wheaties box, as he puts it, and Lee sets the tone beautifully by opening the film by freeze-framing it. Dolmedes stands on a stage and halts the chanting crowd behind him in order to explain the film’s Greek tragedy origins and their intention to rhyme everything. One more stat about homicides is like white noise at this point, but when Lysistrata says the men in this city just live by the “bang-bang”, you remember it.

“Chi-Raq” has some incredible set pieces. In one a man wearing Confederate Flag underpants rides a big black cannon and figuratively makes love to his gun. And to end the film Lysistrata and Chi-Raq partake in a sexual showdown broadcast live. But the one that sums up the film best is a sermon given by one of the film’s few white characters, Father Mike Corridan (Chicago local John Cusack). Less a sermon and more a fiery op-ed and call to action, Father Corridan screams repeatedly that “You will not murder our children” and that what’s happening in this city is “self-inflicted genocide.” His words stop the film’s plot in its tracks and boldly assert all of Lee’s politics. It’s bloody, it’s messy, but damn if it’s emotional and devastating.

“Chi-Raq” is as rebellious and invigorating as Lee’s “Do the Right Thing” was in 1989, and as scarily relevant and poignant as “25th Hour” was in 2002’s Post 9/11 New York. But this time he’s taken root in my city, and this truly is an emergency.

4 stars

Rapid Response: Oldboy

“Oldboy” is the pinnacle example of the Cult film in the 21st Century.

“Oldboy” is the finest example of a cult film we have in the 21st Century. “Pulp Fiction,” “Fight Club,” “American History X,” “Memento”: all these movies have attained ubiquity to some extent, the Internet uniting all these factions to raise these movies from the underground and into the mainstream. All it means to be a cult film today is to have a ravenous fan base or for a passionate fan base to emerge when the mainstream wasn’t there to swoop it into the stratosphere.

“Oldboy” on the other hand has the same kinetic style, the same cryptically impossible story and the same rebellious themes of the classic cult favorites, and because it comes from Korea, it somewhat has the capability of flying beneath the radar, able to be made into an American studio film by Spike Lee without ruffling too many feathers.

In a way, “Oldboy” is a standard revenge drama. Oh Dae-su (Min-sik Choi) is a flawed, but good man driven to pitifulness by alcohol, and he is abducted without explanation and forced to right a wrong done to his family. Later when he is freed, he will meet a beautiful girl to help him on his journey, he’ll get a mysterious phone call from a suave sounding villain, and he’ll become a Charles Bronson-esque vigilante skilled in combat. The cryptic nature of the mystery will culminate into an epic twist and climax, and many will be killed along the way. Continue reading “Rapid Response: Oldboy”

Do the Right Thing (1989)

Is “Do the Right Thing” a “black movie?”

Its director Spike Lee is an African American who has long made films about race and politics, is very outspoken about the lack of black actors and roles in Hollywood movies, closed this film with two quotes from Martin Luther King Jr. and Malcolm X and even made a biopic on the latter.

Hollywood knows how to market a movie like “Do the Right Thing” today, if it could even be made. And Lee has attained a label that colors (for lack of a better word) his films for better or worse.

But “Do the Right Thing” is non-partisan and unified in the way it depicts a whole melting pot of a community that doesn’t actually melt together, only simmers. Its blacks, Mexicans and Asians are no more admirable than the racist whites. Everyone shows hate and anger, but everyone has their problems and their reasons. No one party is strictly immune or antagonized.

The brilliance in Spike Lee’s film is that he led us to believe that this was a small-scale story about a misguided community, one he depicted with disappointment, but compassion, only to show chaos on a global scale. Like Radio Raheem (Bill Nunn) blaring “Fight the Power” at all hours, Lee shouts his frustration with the country and the world. He doesn’t make a film about race but about how anger and hate begets more violence and destruction. And to really alert us to our hypocrisy, he does so with a film that is as aggressive and animated as society itself. Continue reading “Do the Right Thing (1989)”

25th Hour

Spike Lee’s “25th Hour” is so closely tied to the immediate aftermath of New York after the 9/11 attacks, and it makes for one of the finest of the 2000s.

Spike Lee’s “25th Hour” tells the story of a man with one day of freedom before heading off to prison, and it strikes an emotional chord of the most complex nature, embodies the mood of New York City in the months after 9/11, paints a visually stunning narrative and reaches out to people of all sorts by examining their common regrets.

Edward Norton plays Monty Brogan in a spot-on performance. Monty is confident, but understated in his emotions, only occasionally going over the top when the film absolutely demands of it. In his dwindling freedom, he sees his achievements vanishing, he begins to question his friendships and he blames the world in the process. Lee stages an absolutely wrenching scene in which Monty stares into a bathroom mirror with a certain four letter word printed on it. His reflection yells back the most profane, insulting, hurtful comments about New York and everyone in it, and imagine the hit we take when he steps back and realizes that in this moment of passion, we are to blame for it all. Continue reading “25th Hour”